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Wednesday, September 9, 2020

Can atheism sustain morality without religion?

Modern philosophers often assert that religion is not essential for the cultivation of moral values or the foundation of a just society. They argue that ethical principles can emerge organically from reason, human empathy, or secular philosophical systems. Yet, since the Enlightenment—when atheism began to gain intellectual and cultural traction across many advanced societies—attempts to ground morality in purely atheistic frameworks have largely faltered.

Two fundamental problems plague these efforts.

First, atheistic moral systems frequently function as surrogate religions. Stripped of metaphysical deities, they nonetheless adopt many of religion’s structural features: dogmas, rituals, symbolic narratives, and claims to moral absolutes. Systems such as communism, with its quasi-religious faith in historical inevitability, or even certain forms of welfare liberalism, with their redemptive visions of equality and progress, often mirror the moral fervor and hierarchical structures of the very religions they seek to replace. These are, in effect, religions without gods—doctrines without divinity, but no less theological in their moral assertions.

Second, and more critically, such systems struggle to inspire lasting moral commitment unless they are backed by coercive political power. In the absence of a transcendent source of moral authority—something greater than the individual or the state—secular ethical theories tend to rely on institutional enforcement rather than inner conviction. Where religion binds the conscience through sacred duty, atheistic systems often require the arm of the state to compel adherence. The result is a moral architecture that appears externally imposed rather than internally embraced.

The failure is not necessarily intellectual, but existential. People do not merely need moral rules—they need a reason to believe in those rules, a narrative that situates human life within a larger cosmic framework. Religion, for all its contested metaphysics, has historically provided that sense of moral seriousness, continuity, and purpose. Whether atheistic systems can ever offer a substitute as enduring and as compelling remains an open—and deeply urgent—question.

3 comments:

  1. In religion the brute power is provided by the idea of an omniscient omnipotent god. I think it is possible to be ethical without religion or brute political force. And political forces if they continue for long remain brutal and devoid of ethics altogether

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  2. In religion the brute power is provided by the idea of an omniscient omnipotent god. I think it is possible to be ethical without religion or brute political force. And political forces if they continue for long remain brutal and devoid of ethics altogether

    ReplyDelete
  3. That is a fine point, I think. But the thing is that people generally find it difficult to be moral unless the moral principles come packaged in the form of a religion. The religion can even be secular -- like communism, or welfare liberalism.

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