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Sunday, August 30, 2015

Marx had contempt for ideals..

On 19 October 1877, Marx wrote:

A rotten spirit is making itself felt in our Party in Germany, not so much among the masses as among the leaders (upper class and “workers”).

The compromise with the Lassalleans has led to compromise with other half-way elements too; in Berlin (e.g., Most) with Dühring and his “admirers,” but also with a whole gang of half-mature students and super-wise doctors who want to give socialism a “higher ideal” orientation, that is to say, to replace its materialistic basis (which demands serious objective study from anyone who tries to use it) by modern mythology with its goddesses of Justice, Freedom, Equality and Fraternity. Dr. Hochberg, who publishes the Zukunft [Future] is a representative of this tendency and has “bought himself in” to the party – with the “noblest” intentions, I assume, but I do not give a damn for “intentions.” Anything more miserable than his programme of the “future” has seldom seen the light of day with more “modest” “presumption.”

The workers themselves when, like Mr. Most and Co. they give up work and become professional literary men, always set some theoretical mischief going and are always ready to attach themselves to muddleheads from the alleged “learned” caste. Utopian socialism especially, which for tens of years we have been clearing out of the German workers’ heads with so much toil and labour – their freedom from it making them theoretically, and therefore also practically, superior to the French and English – utopian socialism, playing with fancy pictures of the future structure of society, is now raging in a much more futile form, as compared not only with the great French and English utopians, but with – Weitling. Naturally utopianism, which before the time of materialistic-critical socialism concealed the germs of the latter within itself, coming now after the event can only be silly – silly, stale and basically reactionary.

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Sunday, August 16, 2015

Karl Marx was a violent and hateful man

Karl Marx saw his task as the ruthless criticism of everything that exists and advocated the forcible overthrow of the social classes. What fueled his intense anger and caused him to demonize virtually every aspect of society?

A violent man will beget violent ideas. As noted earlier, Bruno Bauer had taught that a world catastrophe was in the making. From an early age Marx was possessed of the idea that Doomsday was around the corner. Johnson notes that Marx’s poetry includes expressions of “savagery . . . intense pessimism about the human condition, hatred, a fascination with corruption and violence, suicide pacts and pacts with the devil.” A poem about Marx, variously attributed to Engels and to Bauer’s brother Edgar, describes him as “A dark fellow from Trier, a vigorous monster, / . . . / With angry fist clenched, he rants ceaselessly, / As though ten thousand devils held him by the hair.”

In Marx’s personal life, violence was never far from the surface. He was verbally abusive, and arguments were common within his family. According to an Encyclopedia Britannica account on Marx, his father even expressed fears that Jenny von Westphalen was “destined to become a sacrifice to the demon that possessed his son.” Jenny commented early about the rancor and irritation she often experienced in dealing with her fiancé.

Summarizing Marx’s animosities, the late British historian Sir Arthur Bryant wrote: “Among his innumerable hates were the Christian religion, his parents, his wife’s uncle—‘the hound’—his German kinsfolk, his own race—‘Ramsgate is full of fleas and Jews’, the Prussian reactionaries, the Liberal and utopian Socialist allies, the labouring population—‘Lumpenproletariat’ or ‘riff-raff’—democracy—‘parliamentary cretinism’—and the British royal family—‘the English mooncalf and her princely urchins,’ as he called them. His self-imposed task he defined as ‘the ruthless criticism of everything that exists.’”

Looking back on the life and writings of Karl Marx, it is difficult to erase the more recent memory of the spectacular failure of his theories. Stalin and Mao killed millions in their efforts to maintain ruthless state control. Marx’s economic theories did not bring resolution to the wrongs that he saw in the social order. In fact, his theories were catastrophic for the lives of millions, and continue to be so in the aftermath of communism’s collapse.

Source: A Dark Fellow From Trier

Thursday, August 13, 2015

Karl Marx advocated terror as a means of attaining political ends

"The purposeless massacres perpetrated since the June and October events, the tedious offering of sacrifices since February and March, the very cannibalism of the counterrevolution will convince the nations that there is only one way in which the murderous death agonies of the old society and the bloody birth throes of the new society can be shortened, simplified and concentrated, and that way is revolutionary terror." ~ Karl Marx

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Tuesday, August 11, 2015

Marx supported Black Slavery in America

Letter from Marx to Pavel Vasilyevich Annenkov, 1846: "As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America.

Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. Without slavery there would be no cotton, without cotton there would be no modern industry. It is slavery which has given value to the colonies, it is the colonies which have created world trade, and world trade is the necessary condition for large-scale machine industry. Consequently, prior to the slave trade, the colonies sent very few products to the Old World, and did not noticeably change the face of the world. Slavery is therefore an economic category of paramount importance. Without slavery, North America, the most progressive nation, would he transformed into a patriarchal country. Only wipe North America off the map and you will get anarchy, the complete decay of trade and modern civilisation. But to do away with slavery would be to wipe America off the map. Being an economic category, slavery has existed in all nations since the beginning of the world. All that modern nations have achieved is to disguise slavery at home and import it openly into the New World"

Wednesday, August 5, 2015

Marx thought war was a good thing

Marx, Sept 24, 1855: "The redeeming feature of war is that it puts a nation to the test. As exposure to the atmosphere reduces all mummies to instant dissolution, so war passes supreme judgment upon social systems that have outlived their vitality".

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Tuesday, August 4, 2015

Anarchist Mikhail Bakunin on Contradictions in Marx's Thoughts

The reasoning of Marx ends in absolute contradiction. Taking into account only the economic question, he insists that only the most advanced countries, those in which capitalist production has attained greatest development, are the most capable of making social revolution. These civilized countries, to the exclusion of all others, are the only ones destined to initiate and carry through this revolution. This revolution will expropriate either by peaceful, gradual, or by violent means, the present property owners and capitalists. To appropriate all the landed property and capital, and to carry out its extensive economic and political programs, the revolutionary State will have to be very powerful and highly centralized. The State will administer and direct the cultivation of the land, by means of its salaried officials commanding armies of rural workers organized and disciplined for this purpose. At the same time, on the ruins of the existing banks, it will establish a single state bank which will finance all labor and national commerce.

It is readily apparent how such a seemingly simple plan of organization can excite the imagination of the workers, who are as eager for justice as they are for freedom; and who foolishly imagine that the one can exist without the other; as if, in order to conquer and consolidate justice and equality, one could depend on the efforts of others, particularly on governments, regardless of how they may be elected or controlled, to speak and act for the people! For the proletariat this will, in reality, be nothing but a barracks: a regime, where regimented workingmen and women will sleep, wake, work, and live to the beat of a drum; where the shrewd and educated will be granted government privileges; and where the mercenary-minded, attracted by the immensity of the international speculations of the state bank, will find a vast field for lucrative, underhanded dealings.

There will be slavery within this state, and abroad there will be war without truce, at least until the “inferior” races, Latin and Slav, tired of bourgeois civilization, no longer resign themselves to the subjection of a State, which will be even more despotic than the former State, although it calls itself a People’s State.

Via: Letter to La Liberté

Sunday, August 2, 2015

Open Avowal of Slavery & Terror by Marx and Engels

"As for slavery, there is no need for me to speak of its bad aspects. The only thing requiring explanation is the good side of slavery. I do not mean indirect slavery, the slavery of proletariat; I mean direct slavery, the slavery of the Blacks in Surinam, in Brazil, in the southern regions of North America. Direct slavery is as much the pivot upon which our present-day industrialism turns as are machinery, credit, etc. … Slavery is therefore an economic category of paramount importance." ~ Karl Marx (Letter to Pavel Vasilyevich Annenkov, December 28, 1846)

"… the very cannibalism of the counterrevolution will convince the nations that there is only one way in which the murderous death agonies of the old society and the bloody birth throes of the new society can be shortened, simplified and concentrated, and that way is revolutionary terror." ~ Karl Marx ("The Victory of the Counter-Revolution in Vienna," Neue Rheinische Zeitung, November 7, 1848)

"All the other large and small nationalities and peoples are destined to perish before long in the revolutionary world storm… these residual fragments of peoples always become fanatical standard-bearers of counter-revolution and remain so until their complete extirpation or loss of their national character… [A general war will] wipe out all these petty hidebound nations, down to their very names. The next world war will result in the disappearance from the face of the earth not only of reactionary classes and dynasties, but also of entire reactionary peoples. And that, too, is a step forward." ~ Friedrich Engels ("The Magyar Struggle," Neue Rheinische Zeitung, January 13, 1849)

"… only by the most determined use of terror against these Slav peoples can we [Germans], jointly with the Poles and Magyars, safeguard the revolution… there will be a struggle, an ‘inexorable life-and-death struggle,’ against those Slavs who betray the revolution; an annihilating fight and ruthless terror - not in the interests of Germany, but in the interests of the revolution!" ~ Friedrich Engels ("Democratic Pan-Slavism, Cont.," Neue Rheinische Zeitung, February 16, 1849)

"We have no compassion and we ask no compassion from you. When our turn comes, we shall not make excuses for the terror." ~ Karl Marx and Friedrich Engels ("Suppression of the Neue Rheinische Zeitung," Neue Rheinische Zeitung, May 19, 1849)